I am convinced that “accountability” is one of the toughest, most confusing words in the English language. It’s tough because it is thrown around so frequently and easily as a catch-all criticism when things don’t go well. A mistake on the production floor? Hmmm. Must be lack of accountability by a machine operator, or maybe by the third shift supervisor, or maybe by everybody in Production. Report not get out on time? Lack of accountability by Sales or Finance or you name it. As Peter Scholtes, one of the greatest leaders of the quality movement was fond of saying, “accountability is a fifty-cent word for blame.” I mean, when was the last time you heard the word as part of a compliment to a person or a group? “Wow, those people in shipping — they are just so darned accountable!”
And yet, of course, there’s another side to this. In making the criticism that others lack accountability, we are often trying to get at something, some fundamental weakness or flaw somewhere in the system or in others. We are looking for a cause or a motive or simply an explanation.
This is slippery work. I believe Scholtes and others were right that throwing the word around indiscriminately doesn’t find that problem — which is often more in the system than in the people. What’s deeper — and obvious — is that the use of the term is often a strong signal of disconnection between people. When the term is thrown around loosely, my sense is it often means “we’ve stopped listening to one another.” And that can happen for a lot of reasons, the greatest of which is loss of trust. It’s a sign that we no longer believe what we hear from one another and can’t seem to get through. We can’t quite communicate what our world is like and how much we need them — whoever they are — to do what we need them to do. In this sense, accusations about others’ lack of accountability is often code for a Dilbertian world of silos, shut down communications, and self-protection — characteristics of what I would call the background “default” culture of American business and government organizations. Hmmm. Pretty dark.
And if we want to change this? The answer, it seems to me, is in the relationships, the willingness in the hearts of people to try to understand the dynamics of how we are viewing each other and what that’s doing to us — all of us. Once that’s found, the stereotypes fade in favor of real people who are discovering how to care about their work, their workplace, and what happens to one another. We have seriously positive capabilities and they can be liberated, but often to get there we have to go through the darkness of looking at how addicted we are to that background Dibertian world, how it prevents us from real contact with one another, which means dealing with reality, with tension, with conflict in the name of breakthrough.
You’re touching a significant questions: What AM I willing to invest in? “Creating accountability” often replaces important conversations essential to creating shared meaning. We can do better. It takes risking, being real, believing in others — all available if we can only believe in ourselves.
Barb
Interesting. Yes, I think it is the same thing we do with “responsibility.” At the same time, I can be accountable and undertake that as a way of demonstrating something. A few years ago someone pointed out that having an accountability can simply mean undertaking a commitment to provide an account of something and being reliable for that. That took the blame out of it for me and I have clung to that perspective ever since. It just works as more empowering for me. So it fits, for me, as a vehicle for transparency, something I can willingly provide (as opposed to demanding it of someone else).
Hi,
A friend of mine sent me a link to this entry because I had just recently posted something similar on my blog:
http://odconsortium.org/v‑web/b2/index.php?m=200501#36
I have appreciated Scholtes’ work immensely, but the impetus for my take has been Richard Farson’s “Whoever Makes the Most Mistakes Wins: The Innovation Paradox”.
I like your focus on accountability as a symptom of disconnection and a call for relationship healing. I hadn’t quite gotten that far…
Jim Ullman