Thinking for Yourself

Think­ing for your­self means think­ing inde­pen­dent­ly — being con­scious of old pat­terns and bias­es and work­ing to over­come them as you make your own judg­ments. This process can be about iden­ti­ty, work, rela­tion­ships — any­thing at all. And it’s impor­tant to con­sid­er because when our past con­di­tion­ing is in charge it does much of our think­ing for us, mechan­i­cal­ly, uncon­scious­ly and some­times absurdly. 

Think­ing for your­self means stand­ing back from the impulse to do things that mind­less­ly please oth­ers or mind­less­ly rebel against them; instead attempt­ing to see between these poles what the right thing is, what your own right thing is. It is about notic­ing and inter­rupt­ing how the machin­ery of one’s past think­ing has worked, decid­ing whether to fol­low those famil­iar ruts and grooves or make what is often a hard­er choice to be and do some­thing dif­fer­ent. If I’m tru­ly think­ing for myself, I might go for­ward accord­ing to the grooves or I might do some­thing new, but it’s a delib­er­ate and con­scious choice, a car­ing and per­haps pas­sion­ate choice that I am making.

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This is why spend­ing time alone, con­tem­plat­ing choic­es, giv­ing our­selves time, allow­ing nature and art and intu­ition to come for­ward is so impor­tant. There is pres­sure to con­form both exter­nal­ly and inter­nal­ly, just as there may also be pres­sure to pre­ma­ture­ly rebel. I must ask myself whether I can set the con­flicts aside and any pro­cliv­i­ty to take sides and just see — see for myself what I must be and do. Human beings may have an immense pow­er to live their own lives but only if they choose to uti­lize that inner capa­bil­i­ty and strength. 

And why would this be so hard, real­ly? For the big deci­sions it nev­er seems to be easy. This career or that? This place or some­where else? This part­ner or anoth­er? Or no part­ner at all? One may stall out at such points, tied to the past by a thou­sand threads of con­cern about safe­ty and risk and con­gru­ence with who we thought we were. Why would it seem so dif­fi­cult sim­ply to stand up in one’s life and live it as we want our­selves to be?

It’s prob­a­bly not so much our mate­r­i­al real­i­ties — the house, the prop­er­ty, the famil­iar lifestyle — for which we set­tle (although those things may rep­re­sent strong temp­ta­tions). More like­ly it has to do with our rela­tion­ships, includ­ing the one with our­selves; not want­i­ng to strain those well-craft­ed seams of the sta­tus quo too much lest we dis­cov­er exact­ly how eas­i­ly the fab­ric can be torn. The risks we fear most are the ones from which we can­not come back; where no return or repair is pos­si­ble; where one way or anoth­er our lives will be transformed.

What is it then that enables any of us to step for­ward, not know­ing whether it will be a gar­den or a desert we find on the oth­er side. That, indeed, could be called, “think­ing for your­self.” That’s the place we tremble.

And the irony is that when we final­ly make such choic­es our path in ret­ro­spect may actu­al­ly seem pre-ordained, a mat­ter of some­thing that was in its own way always meant to be. 


If you are inter­est­ed in refin­ing your capac­i­ty to find inner answers to chal­leng­ing dilem­mas, you may be inter­est­ed in “The Riv­er Lis­tens Work­shop,” held in March 2024 in Sedona, Ari­zona. You can find out more about this small group learn­ing event by access­ing this down­load­able pdf brochure.

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By Dan Oestreich

I am a consultant, coach, facilitator and trainer supporting the growth and development of leaders and teams. For further information about my work and services, please access my Oestreich Associates website.

2 comments

  1. I love your insight­ful piece, Dan.
    Your arti­cle leads me to the notion of trans­for­ma­tion. For me, the notion of “no going back.” I believe change allows for recidi­vism; trans­for­ma­tion, not so much — I’m not the per­son I used to be, in thought, word, action, beliefs, sto­ries, perceptions…
    I’ve wit­nessed peo­ple under­go such trans­for­ma­tive changes in var­i­ous life aspects. Some have sought sobri­ety, com­plete­ly alter­ing their lives and leav­ing behind the shack­les of addic­tion. I’ve seen peo­ple change their world­views, shift­ing from prej­u­dice and bias to accep­tance and understanding.
    For me, these trans­for­ma­tive expe­ri­ences, how­ev­er, aren’t an instance of a fleet­ing thought. They root deeply in a per­son­’s soul and are felt at a lev­el that tran­scends cog­ni­tive com­pre­hen­sion. What I referred to as ‘right know­ing,’ ‘right under­stand­ing,’ and ‘right action’ emerge from a place less about intel­lec­tu­al cog­ni­tion and more about a felt sense, a deep res­o­nance with­in one’s soul. It’s akin to an inner com­pass, guid­ing us toward our true essence and integri­ty. The Bud­dhists have a Koan, “What was your face like before you were born?” It’s like “right know­ing,” “right under­stand­ing” and “right action” come from a “me” that has no his­to­ry, mem­o­ry, or expe­ri­ence, from the “me” who has not been was not influ­enced by past his­to­ry, mem­o­ry or experience
    I think this trans­for­ma­tion speaks to the pow­er of self-aware­ness and the courage to face one’s fears ful­ly. To leap into the unknown—not know­ing if the oth­er side holds a gar­den or a desert—is an act of immense brav­ery. It requires us to let go of our old selves, and our famil­iar pat­terns (habits, ways of being and doing and think­ing…) and step into a new real­i­ty where there is no turn­ing back. This is the true essence of think­ing for one­self, a jour­ney that isn’t with­out trep­i­da­tion but one that ulti­mate­ly leads to growth and trans­for­ma­tion. I can find new solu­tions, chal­lenge the sta­tus quo, and break free from soci­etal expec­ta­tions. It’s about being able to crit­i­cal­ly ana­lyze infor­ma­tion and form our own opin­ions, rather than blind­ly accept­ing what oth­ers tell us. There’s the courage and strength that comes from this inner “right know­ing,” “right under­stand­ing,” and “right action.”
    By think­ing for our self, we can ques­tion and chal­lenge exist­ing sys­tems, beliefs, and struc­tures. We can advo­cate for change and pave the way for a more inclu­sive and pro­gres­sive soci­ety. Inde­pen­dent think­ing also empow­ers us to be lead­ers, rather than fol­low­ers, as we have the con­fi­dence to stand by our convictions.
    How­ev­er inde­pen­dent think­ing does not mean reject­ing all exter­nal influ­ences. It sim­ply means being able to crit­i­cal­ly eval­u­ate infor­ma­tion and decide what aligns with our val­ues and beliefs. It’s about seek­ing diverse per­spec­tives, being open to new ideas, and engag­ing in healthy debate and dis­course. This not only enrich­es our think­ing but also allows us to under­stand oth­ers bet­ter, espe­cial­ly our self.
    Change, transformation….simple, not easy.

  2. Beau­ti­ful­ly stat­ed, Peter. The moment we know we can­not go back if we choose to go for­ward is like light­ing a match. Either the whole house goes up in flames or…we blow out the match.

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